Daily Teachings for Thursday, February 2nd

Groundhog Day.  Of course, it means absolutely nothing.  Any of us could make a guess and have a fifty percent chance of being correct.  We tend to put a lot of faith is superstitions.  Some are secular like Groundhog Day, and others are religious like the notion that if we just berate God long enough will prayers we will get what we want.  One of the wisest things the Buddha said was that we should not believe teachings because of who taught them, but because we had tried them out for ourselves and they worked.  What superstitions do you need to let go of today?

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Pissing on the Enemy

The recent discovery of a video and still photos of four Marines urinating on the bodies of dead Taliban soldiers has unleashed expressions of shock and dismay.  It’s the wrong response.

We Americans want war to be neat and clean.  We don’t want any civilian casualties, we don’t want even to see anyone injured – except the enemy, who we would like to see killed but bloodlessly.  Once our troops kill the enemy, we expect them to immediately transition into choir boys and girls who pray for the repose of the souls of the deceased enemy soldiers and mourn at their funerals.  We would probably even like them to visit the families of the deceased.  We’re just fine that King George II prohibited media coverage of returning casualties and announcements of body counts, because we like our war clean and pristine.  The only problem is that war isn’t clean and pristine – it’s very dirty business.

In the 1990s, General Tommy Franks said that there were certain jobs in the military that “require a thick neck and a certain amount of asocial behavior.”  Truer words were never spoken.  Americans have the profoundly unrealistic expectation that we can train men and women to kill other human beings, a task that requires them to objectify the enemy so that they are able to kill them, and then have them turn that objectification on and off like a light switch.  After the Vietnam conflict, we saw how hard it was for many soldiers to adapt to life as civilians when their tours of duty were over.  Apparently, we didn’t learn our lesson.  Not only have we forgotten that lesson, we now expect soldiers to switch back and forth from being soldiers to chaplains while still deployed.  That’s beyond unrealistic, it’s profoundly stupid.

If we put men and women in the field to kill other soldiers and, as a part of that assignment, they watch their friends get killed, maimed, and injured and then expect them to coddle the corpses of the enemy we simply are not inhabiting reality.  In fact, it’s a good thing that these Marines pissed on the enemy, because the American public need a reminder that war is very dirty business, indeed.  What’s more, it is a very good thing indeed that war is dirty business, because that fact alone should make us extremely reluctant to wage war.  In fact, it should make us refuse to wage war.

On the other hand, if we yield to the temptation to sanitize war it becomes very easy to wage.  We become so self-deluded that war becomes all about disposing of meaningless people on both sides of the equation.  The problem is that there is no such thing as a meaningless person, no such thing as a clean death in combat.  When the Carter Administration proposed deploying the Neutron Bomb in Europe – a weapon that has as its main feature killing people with less damage to buildings and infrastructure – protests caused President Carter to halt the deployment and production of the bomb. The problem with the bomb, according to its opponents, was that it made war clean and pristine in that it kills people but leaves the buildings standing for the next group of people to move in.  Carter in his wisdom did the right thing.  President Reagan did not, and restarted production in 1981.  I mention it because the thought process is similar to the one that expects combatants to turn themselves on and off so that war can be pristine.

Many carry on about the desecration of the body, depriving a dead body of the respect it is due.  Really?  People of faith believe that a corpse is the shell which housed what is eternal – and that what is eternal leaves the body at death.  I’m not arguing for desecrating a dead body, but in the larger scale of possible offenses I’d much rather find Marines pissing on corpses than the Mai Lai Massacre.  The real lesson here is that war is dirty.  There is nothing about war that isn’t ugly.  If you don’t want to see ugly things, don’t wage war.

Of course, the Marines involved will probably become scapegoats – a decision that ignores the reality of the stress these men (and women) are under.  It’s time – long past time – for America to wake up to the reality of war.

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Hate and Drug Testing

The current campaign to force recipients of public assistance to undergo mandatory drug testing in order to be eligible to receive benefits is nothing less than a thinly veiled attempt at genocide, and as such reflects how much certain corners of American society love to judge and hate.

The argument goes something like this:  ”Since I have to be drug tested to get a job, welfare [sic] recipients should have to be drug tested to receive benefits.”  I think it would be helpful to begin by analyzing this claim piece by piece.

1. “I have to be drug tested to get a job.”  In point of fact, you do not.  You can apply for a job that doesn’t require drug testing, you can hire on somewhere as an independent contractor, you can open your own business, or you can choose not to work and life off the income your partner or spouse earns while you do odd jobs.   Unfortunately, a disproportionate number of people who receive public assistance are single parents – the majority of them women – who don’t have a reliable spouse or partner to fall back on and don’t have the money or the skills to open their own business.  These women have children who depend on public assistance to eat.  Can anyone really say that they support depriving children of food, clothing, and shelter because their mother has a drug problem?  What’s more, because of this disproportionate number of women this policy would affect, it is inherently discriminatory.  A male who fails the test can resort to petty crime to make enough money to get by – and prey on women, as well.  A woman is less likely to do so, especially if she has children.  Male or female, it simply isn’t good public policy to leave people little choice but to resort to illegal ways to get money to eat.

2.  Within statement #1 there is an implication that drug testing screens out casual drug users.  It does not.  There are more than a few casual drug users who are not only employed today but passed a drug test to get their job.  If you know you have a urine test coming up, you simply stop using for thirty days.  Drug testing screens out addicts who, despite the tendency of conservatives to claim otherwise, is an illness – not a moral deficiency.  The difference between the pro-testing contingent and a public assistance recipient is that the pro-testing crowd has insurance and could get treatment should they become addicted.  If, in fact, mandatory drug testing for those receiving public assistance should become law, a person on public assistance who developed an addiction would be less likely to seek treatment for fear that it would disqualify them from the assistance they receive.  That would mean that this law would actually contribute to sick people becoming more sick, and the negative consequences of living with an addicted person continue to destroy families for generations.  That alone is reason enough to stop pursuing this very bad idea, but there is more.

3. “…welfare [sic] recipients should have to be drug tested to receive benefits.”  First, welfare has all but been eliminated.  So-called work-fare, wherein people on public assistance are required to work and the government pays part of their salary has replaced it.  That sounds good, except many if not recipients work at menial jobs that don’t pay enough to support their families and aren’t offered training to secure a better job.  In this way, the system itself keeps these people dependent upon it for their job at Burger King that will never lead to independence – something work fare promised when it was initiated.  We have set up a system that keeps the lower socioeconomic class right where it is now, an All-American caste system under the pretense of helping people.

4.  To those who would argue that this policy would advance our failed war on drugs, I would point out that the war on drugs was doomed from the start.  We have spent literally billions of dollars fighting a war that cannot be won.  In truth, since World War II America seems to have developed a love affair with wars that cannot be won of all stripes.   I believe we should end the war on drugs, tax and legalize the whole lot, and reap the savings.  Even if that isn’t acceptable to you, can you not see how selective this drug testing idea  is?  Are we trying to save money?  Then we should criminalize tobacco and alcohol.  Those two substances have cost society untold money in increased need for medical care and destroyed countless families in ways that negatively impact people for generations – yet no move to institute across the board nicotine and alcohol testing as a pre-employment measure.  The reason, of course, is clear – we like our booze and we like our cigarettes, and both industries have huge lobbying presences in Washington.

The move to screen all public assistance recipients would, in fact, only screen out addicts.  It would not significantly reduce expenses, but it would be one more step in cementing the American caste system – something that conservatives in particular seem eager to do.  A quick Google search of relevant studies reveals that roughly fifty percent of Americans have used marijuana in their lifetimes.  The percentages of regular users varies depending on the agenda of the website, but one might reasonably and conservatively conclude that around  fifteen percent of Americans are at least occasional users of marijuana.  The percentage of users over age fifty is growing.  It is a one hundred thirteen billion dollar a year industry. It is, therefore, reasonable to conclude given that current unemployment rates hover around eight to nine percent that some of you people with jobs are smoking weed.  This is further evidence that drug testing doesn’t work, and implies that some of you who support drug testing for public assistance recipients are more than a little hypocritical.

Finally, perhaps the biggest problem with this very bad idea is that it ties compliance with what is considered to be appropriate moral behavior to the right to live.  We can dress it up any way we want to, but the truth is the proposed drug testing policy says that if you use illegal substances you don’t deserve to eat.  I’m sure that most who support this policy haven’t thought deeply enough to see this, but if you remove someone’s only chance to buy food you are saying they don’t deserve to live. Period.

In 2009, sixty percent of Americans used alcohol.  Imagine what would happen if we decided that people who drink don’t deserve to eat.  Are we really saying that your right to life hinges on your drug of choice?

Rome is burning, my friends.

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Daily Teaching for Tuesday, January 31st

Writing is tremendous spiritual practice, especially if you are a person who struggles to sit quietly.  Get a notebook and just let rip.  Write whatever is on your mind, whatever comes to mind, whatever crosses your mind, whatever you are feeling – write whatever comes out.  Don’t worry about spelling or grammar, just let it flow.  Set aside a certain amount of time each day – start with ten minutes – and write until your time is up.  If you miss a day, don’t worry.  Start again the next day.  You will be amazed at what develops.

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Is God Really Faithful?

I have a friend who is extremely ill and may likely transition very soon. I have seen all of the public expressions on Facebook that are meant to be somehow helpful to him and his caregivers, and the thing that strikes me most is what a lode of nonsense they are.  All of these assurances of recovery that ring very hollow and empty at this point, especially given that life support will be withdrawn tomorrow night.  My least favorite is “God is faithful,” the implication being that God will prolong his transition because people have prayed for God to do so.

Oh, I see.  God is in the habit of doing what you tell God to do?  What a special relationship you must have with God.  While this kind of thought process isn’t unique to Roman Catholic believers, it does seem especially prevalent among them.  On the surface it seems like the epitome of arrogance, this assumption that God will do whatever I ask.  The problem is that if very often offers false hope to the person who is ill and to those closest to them.  If that don’t recover against all odds, it surely must be that God didn’t like them very much – because God is in the habit of doing whatever I instruct God to do!

Of course, that’s not really what motivates these people to make these well intended but quite painful statements.  What motivates these statements is a belief that unless I convince God that I really believe God will do something to save my friend’s life then God will sit by idly and watch my friend die.  That means I have to be full of confidence, I have to make absurd claims on God’s behalf, I have to appear to be arrogant enough to believe that God takes orders from me – because, if I don’t, God will punish me for my lack of faith my allowing my friend to die.

Do you see how sick that is?

Can you see that such a belief – a belief that these people have been taught by their Church – essentially posits a God who is basically just screwing with humanity because God has nothing else to amuse Itself with?  Are you serious?  Can you have faith in a God that may or may not show you compassion depending on how many of your friends and family members beg and plead – and believe – that God will do the “right” thing?  How do we know what the “right” thing is?  What if “saving” my friend today would mean that he would live another ten years in incredible pain?  Would that be a compassionate act or not?

The truth is that, as a culture, we are so uncomfortable with death that we go to all sorts of extreme contortions and exercises in self-deceit to avoid actually dealing with death.  From that fear of death come all of these absurd beliefs such as “God is faithful.”  For a people who claim to believe in heaven, Christians are sure uncomfortable with the idea of someone actually going there!

The Buddhists are much better at death, largely because they force themselves to confront it long before it knocks at the door.  That also explains why they are very good at caring for the dying.  Christianity has a lot to learn from Buddhism, most especially in the area of death and dying.

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Daily Teaching for January 30th

No matter our belief system, it’s always hard to see a friend get sick and  move close to death.  In those situations, most of us resort to a belief system of magical thinking – believing that if we just say the right prayer or do the right practice, we can “save” our friend.  While such behavior is understandable, it actually posits a God who might help people but holds out for the right amount of begging before doing so.  Such a being wouldn’t be a God, it would be an immature egomaniac.  We all will die some day.  A good spiritual practice is to contemplate our own death, and death in general, now.  In that way, we can face death directly and when our friends stand on death’s door we can be of help instead of retreating into magical thinking.

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Lawsuits

It’s about time we put some restrictions on the ability of people to bring legal action against that manufacturers of medications.  I also believe that lawyers ought to be prohibited from advertising their services.  I’m not talking about drugs that were sold with known potential side effects that weren’t disclosed.  I believe that companies have an obligation to fully disclose all potential issues with all products.  What I am talking about are medications that were sold with all known side effects disclosed that had some unknown long-term consequences.

Quite often these are drugs that were used to bring a potentially fatal illness under control.  I saw a lawyer’s advertisement the other day about a drug used to treat diabetes that now has been found after long-term use to cause cancer in some people.  The problem, as I see it, is that a person with diabetes needs treatment to lower their blood sugars or they will slip into a coma and die.  If a drug gives you ten years of life that you would not otherwise have had and then you contract cancer, that fact is that you still have those ten years of life.  Are you really saying that, had you known the possibility of ten extra years came at the cost of cancer you would have chosen to die a decade ago?  I find that hard to believe.  If those medications offered you ten years of life you would otherwise have missed, I don’t believe you should be able to bring legal action because you have contracted cancer.

We talk a lot about controlling the ever rising cost of medical treatment.  Every time someone is awarded a settlement in a frivolous law suit, the actual cost of that settlement is borne by other consumers.  None of us are going to live forever.  Although it’s certainly unfortunate when people contract an incurable illness, a treatment that gives them increased quality and length of life is a successful treatment – even if a long-term side effect of that treatment eventually causes our death.  As a people, we need to grow  up and recognize that life is both short and precious – far too precious to be spent looking for a get rich quick scheme at the expense of the rest of society.

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Daily Teaching for Sunday, January 29th

The only person responsible for meeting your needs is you.  The notion that another human being could possibly even anticipate, much less meet, your needs is the stuff of poorly written fiction.  When someone asks you to meet a need of theirs, you always have the option to say “no” and not feel the least bit guilty about it.  That doesn’t mean, however, that their need is going to disappear or that they don’t have the right to meet their need some other way.  We are all free, and attempts to control or manipulate others are never appropriate!

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Daily Teaching for Saturday, January 28th

In my life I have experienced far more hospitality from people who have very little than I have from those who are part of the middle or upper socioeconomic class.  There’s a profound message in that.

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Daily Teaching for Friday, January 27th

Thank God it’s Friday!  In truth, that’s not a statement that carries much weight with many workers these days.  Since America shifted from being a production economy to a service economy, Monday through Friday nine to five jobs are a thing of the past for many of us.  In fact, although we rave about the opportunity for a three-day weekend, many people struggle just to get two days off in a row!  I can’t help but wonder what the toll of being unable to get adequate rest and relaxation really is on the human body and psyche.  It can’t be good.  How do you restore yourself?

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